Tuesday, February 21, 2023

Logbooks and Sermons

I just fired a couple of shoeboxes full of sermon notes into the recycle bin. This has been contemplated for a number of years. In spite of my resolve to put some ‘stuff’ into garbage or recycle bins every time the scheduled City truck comes around, many times that weekly tip has been quite effortless for the big machine. It's hard to throw stuff away. This time I did it – I bit the bullet. 😓 Whoosh, those weighty shoeboxes slid in and mingled with all the other valuables (?) in the truck.

And now it is done. The hardest part obviously was letting go – those works of prayer and exegesis and stories in agony or inspiration - most of them handwritten. I did not take typing in high school, opting for the academic courses rather than those mickey mouse career type classes my brothers and some of their friends opted for. Consequently, each of these sermons were a few handwritten paragraphs of prose, and that followed by point form – bullets often with tiny squiggly diagrams in the margins. Those margin pictures would be the real inspiration, usually the gateway to the extemporaneous! Nothing there except the ignition, the image in my head essential to communicate something - at least so I hoped! After delivery those notes would be slipped into 71/2 x 101/2 inch envelopes and then into the shoebox filed simply by biblical reference or text! These sermons would come in handy someday, I thought, when I’d be retired and want to summarize or expand on all the great wisdom I had disseminated! How wrong I was about that. Even as I preach the occasional sermon these days, there has been no research needed in the shoeboxes.

Irony. There is another pile of documents taking up space in my closet. These have a rougher tougher look to them, simply laying there piled atop each other. Logbooks, lots of them, right beside the shoebox sermon notes. This may seem incongruous to many, but not to me. They take up equal or even slightly more shelf-space. My family and many friends and colleagues know that my professional ministry career, serving as pastor of several churches beginning in rural Saskatchewan and then in two urban settings in Alberta, came to an end thanks to, yes, mental illness. The great redemption of this almost sad career path is that my planned recess into “a few years of trucking” to claim some reprieve, became a career move, twenty-one years of longhaul trucking. I delivered my last load in October, 2017, grateful for 2 million accident-free miles, with new and old friends all over, new joy in family and life in general, and a fresh faith in God, the same One who was subject of all those sermons – and a pile of logbooks!

Those ‘comicbooks,’as often referred to by trucker friends, were actually legal record required by Department of Transportation to be availed to inspectors at any time – regulations still stamped into my brain, [U.S: Every 24 hrs maximum 10 hrs driving, plus 4 hrs at work not driving for maximum 14 work hrs, 10 hrs sleeper which could be split between afternoon siesta and night time zees] a good system once you got the hang of it. Occasionally in recent years I have paged through some of these. I am shocked at the recall. Each page opens up the memory, including whether it was a good day or a bad day. Sometimes I can even recall an exchange or two with manager or dispatcher regarding circumstances unfolding in that particular trip, etc. I even recognized an occasional Time Off (TO) stretch which was in reality time spent in a repair shop 😳, then followed by extra hours of desperate night-time driving in order to deliver on-time (therein of course the comicbook delineation).  Aagh those delivery pressures, the curse of us truckers and the proud fresh promise of grocery stores! How us truckers sympathized with one another about the hard lives we were living! 😎 Each of these pages has a story, and the memories still too tender for the recycle bin.

I could go on (and on) now with trucker stories! But I shall not, in deference to all my non-trucker friends! My main point is a theory about memory. Seems to me that it is easier to dump a load of ideological theological teaching sermonizing material than it is to dump a pile of logbooks, memories, incidents good, bad, or indifferent. That is likely why the logbooks still have a place in my closet. Logbooks are rich in imagery and sentiment, a ticket to remember, while sermon notes only needed for the occasion that day behind the pulpit, namely to create a pulpit experience. Recently a friend told me that his mother in a dementia care facility would occasionally speak about past incidents often confusing characters or spoken words, but remembering quite clearly whether it had been a pleasant or unpleasant encounter, and fully remembering if she felt offended. Memory, is it composed of information or of incident? I’m not ready to make a big assertion here, but obviously for yours truly the incident recall is better, actually more accurate than the info recall.

Something of this also has application to end of life. A few days ago I was summoned at short notice to conduct a funeral service for a complete stranger, with a family and community also strangers, most of them from an Indigenous village in northern Manitoba. Obviously there was an identified need for a 'God Representative', but beyond that they were easy. I was both surprised and moved by the meaningfulness of the simple service which included quiet, almost inaudible heartfelt sharing and then graveside interment where nobody would leave until everybody had submitted handsful or spadesful of soil into the hole. "We always bury our own", so I was told. Needless to say it was only my clergy presence needed. Beyond that they owned the grief and the love for the young woman who had died. 

This week our church also tended to yet another death. A dear friend from our midst has suddenly slipped away. There are many options these days for end-of-life services as conducted by clergy or celebrants, usually facilitated by funeral directors. Still thinking of the indigenous funeral just experienced, imagine my relief when I noted this funeral would be preceded by a viewing. Standing by the casket, even if only briefly, was at least as important to me as the ordered words about how interesting or nice he was and what he taught us, etc. etc. The words of eulogy or sermon will likely slip into oblivion, but to view my friend even in final repose was sacred, the best way to say good-bye.

I’m glad my sermons are now dumped. The logbooks will follow shortly. Everything in its order and its time.   

For everything there is a season and a time for every matter under heaven:a time to be born and a time to die; a time to plant and a time to pluck up what is planted; (Ecclesiastes 3:1-2).

 

 

Tuesday, February 7, 2023

Strangers to Neighbors

In person meetings are stressful. I have found the last number of months, as we all slip into post corona gatherings either hybrid or in-person, less of a relief than I thought it would be. I am not ‘socially challenged’, not one who hides in corners, not shy at all and occasionally even given to a bit of grandstanding – at least according to my wife.😏 So this opening stress reference is not merely about extroverts or introverts or social preferences. I’m thinking about this as possibly a post corona (almost post corona?) sociological phenomenon – a new day - a corporate dynamic changing right before and among all of us.

Examples come to mind illustrating ... I don't know what, just stress I suppose. Perhaps at the end of this ramble a theme will have emerged. Perhaps I’ll even conclude that stress is good for us. Maybe!

Traffic. I’m not a timid driver, and also not aggressive. I have spent a considerable chunk of my working years as a professional driver without mishap, and I think I still drive quite normal. In this last week, however, I know there were several persons who would beg to differ. Yesterday it was the unhappy horn of a big white pickup truck who did not like me changing lane into the very one he had in mind. The day before in my rear-view mirror I saw a woman with both arms in the air obviously frustrated because I was driving only the speed limit and there was no open lane either side of me; she perhaps in a huge hurry to pick up her kids at daycare – maybe after a hard day at the office! Day before that it was the middle finger of a young construction worker. Oh my, all this in one week. The irony is that I have  encountered very little of this in my whole lifetime, including 2+ million miles on the highways and interstates of Canada and the U.S! They say mental health is affecting our driving habits. Is it Corona after effects or is it Alberta pre-election blues? I will soon pose this dilemma to my coffee buddies and I know they will add a few tales of their own plus some interesting theories on the cause(s) of all this road stress. 😀

Eating together.  Many modern kitchens, including my daughter’s condo recently purchased, have a design that leaves me kind of confused. Is it a fast food serving facility or is it a kitchen? Latest style homes with counter-like structures and barstools facing the food prep area. Where are the tables and chairs? Usually a dinette or dining room somewhere nearby with table or chairs beladen with shopping bags or purses or IPads and other unrelated non-food items. This arrangement is probably a nod to door-dash or skip-the-dishes or other versions of the fast food world, which has taken hold during covid. [I do not get the logic of extra time at home requiring extra take-out. Why not cook while you’re at home?] Meals complete with table settings and the holy pause for table grace require a bit of assertion. Interesting, the setting and the pause is always appreciated especially if followed by super delicious food. Sit down mealtimes have become a lifestyle challenge.

Singing together. I am a beneficiary of a faith tradition that believes the presence of Almighty God can be fully claimed and experienced simply by gathering for that purpose (Matthew 18:20). Singing together is a celebration of that presence. Within our Christian denomination, even as we have ample ability to provide the power points and lyrics and music on screens, considerable effort has recently been invested in creation of a new hymnbook! The motivation for this is our ongoing theology of community. And surprise, it’s gaining traction! Old hymns, gospel songs with new time signatures and guitar chords, complete with digital version of the new hymnbook is now a considerable gift as we stumble back into church services to be with one another. Unfortunately the return to in-person now also includes the loud rock music option of the church next door. Among the many worship preferences I appreciate the practice of singing together in four-part harmony some of the time, contemporary other times including some African and Spanish tunes, still affirming our basic holy community values.

Being together. Closely related to the above, this one is simply an acknowledgement that we are a part of the whole of God's creation. This is a ‘deep thinker one.' For me in these early retirement years - much reading and volunteer work and also quiet times - it has become increasingly clear that to be alive is to be in relationship, not only with humans but animals and plants as well[i]. “No man is an Island” said Thomas Merton once upon a time[ii]. I find it to be true, even when there is nothing to do. We are made for one another and the lockdowns provided opportunity for us to either meditate and become peaceful with this reality or go crazy. My hunch is that those desperately restless drivers, etc. have not taken advantage of the quiet option and therefore mental illness is in the driver's seat of some of today's traffic!

Knowledge is not the most important pastoral quality. I found out very early in my experience that whatever knowledge I gained in private study needed to be accompanied by silence and meditation to help it to be metered out in a loving way.Knowledge puffs up while love builds up," so it says in the Bible (1 Corinthians 8:2). I enjoyed a recent article in a denominational magazine about “one-anotherness,” absolutely essential in today’s intercultural church.[iii] Joon Park, pastor in an Edmonton church, notes that there are 339 occurrences of ‘one another’ in the New Testament. He reminds us of the importance of encountering one another in genuine relationships – especially important in this new day as brothers and sisters in the church increasingly of varied ethnic background. 

 

To genuinely encounter one another is essential not only for Christians, but for people of all faiths. This is especially evident as the world emerges out of pandemic wishing we could ignore the warfare in Eastern Europe, East Africa, Middle East, ad nauseam. Recognizing this worldwide dilemma, the latest Calgary observance of United Nations World Interfaith Harmony Week has been kind of prophetic in its creativity. “Strangers to Neighbors” was the theme chosen for this year, meetings to be a hybrid of in-person and Zoom gatherings. Highlight for me was an in-person potluck dinner featuring not only standard North American fare, but halal and kosher and other ethnic contributions – our food offerings carefully labeled and enjoyed by all, fully accommodating dietary constraints. Oh, and no coffee and no strong drink – water only, requiring considerable self-discipline especially by us modernizing Christians! 😮 What a celebration it was to eat together heartily and respectfully. As stated by several participants during the enjoyable food and fellowship, “Not only strangers to neighbors, but strangers to brothers and sisters.” That sentiment of course a stretch, but the neighborhoods in this city are benefiting from the very best possibilities that can happen when neighbors actually meet with one another. 

   

 Not only meet and eat, but why not meet and work together? On the last day of this UNWIHW we had twelve volunteers from our interfaith community join Habitat for Humanity in a BUILD. My muscles slightly sore but totally benefited from the good outdoor stress, and what an inspiring way to provide housing for needy families. 

Obviously in-person or virtual are not the only options. It is also a matter of what we did with our minds (?) in the trauma of Covid and also what we do with our minds and bodies now almost running free! A new day indeed. Some of that is now showing up in driving records and mental health files. And probably also in our file at the end of our day (Hebrews 9:27).

It is a privilege now, whether in worship or work or play among others to discover (rediscover?) the One who is here still, not only with each one of us, but among all of us. 


[i] See Robin Wall Kimmerer, Braiding Sweetgrass, Milkweed Editions, 2013.

[ii] Thomas Merton, No Man is an Island, Souvenir Press, 1988.

[iii] Canadian Mennonite, Vol 27, no 1, p.5