Of Guests and Hospitality

Yesterday's thanksgiving dinner was on our table at full splendor. Fascinating, even an hour after the guests left, my wife and I were talking, not about the food, but enthusing about the guests. We had so much enjoyed them. Half of our children were here, the other half replaced by very dear friends, also happy for an occasion like this which brought us together. And of course we were grateful that our sons in other provinces were present in spirit. Hearts and table were full!

Decorations were minimal; only one cheery candle at mid-table surrounded by fixings and condiments - and the turkey itself. If I listed the gravies, the veggies, the cranberries and salads this post would become inaccurate and inadequate -  because Verna or one of our daughters would read it and promptly add this and this and this detail to my incomplete list!

Guests and food are strangely intermingled when it comes to occasions like thanksgiving dinners, part and parcel of the same thing. I remember Verna the day before, not worriedly at all, but already in thanksgiving mode, telling me a few things, a few interesting things to take into consideration. You see, one of our guests is on a certain diet which forbids (this and that, I can't remember), and another is gluten-free, so she will fine tune the stuffing to make it acceptable for her, and her other friend doesn’t particularly like this, so she will adjust the recipe there. And of course a regular consideration; one of our daughters is lactose intolerant. No problem, we're getting ready for thanksgiving! Oh, and no alcohol!

The meal was incredible, everybody said so among all the chatter. And also, we did not particularly mention any of these dietary constraints at mealtime. In fact, we sang a table grace with all of us almost on pitch, totally grateful to God.

This year’s thanksgiving seems to have a lesson for us, especially me. A considerable effort is being made in our neighborhood - and perhaps the whole city - “to be thankful” without strings attached. As most of the readers of these blogposts know, I write with a bit of cynicism – my preference for interesting rather than nice. I enjoy “saying it as I sees it” and people keep reading, perhaps out of indulgence. So with this inclination I could now go into a paragraph or two about all these dietary constraints not only at our table but everywhere – grocery stores and restaurants bending backwards and forwards to meet all these requirements by the almighty customer. “Bah humbug, this is yet another face of our entitled society” says this interesting writer. It is flavor favorites medically endorsed, all contributing to imaginary economies with countries at war and a world going hungry. That may be entertaining, a bit overstated and also very old, reminiscent of Scrooge back there, and also an occasional speech from our dad when we were being picky at the dinner table.

Thanksgiving. Perhaps plain old thanksgiving with food and people and the sheer privilege of being together, that is reason enough – at least as effective as all the ‘interesting’ speeches we make to help us be responsible or guilty. To err on the side of celebration, that is the genuine fare from my wife, my life partner, who loves nothing better than to have friends and children and grandchildren all around, and to cook and accommodate to the very best of her ability. “Welcome to our table,” she says. And then the most important people of our life keep on showing up. 

We always thank God for all of you and continually mention you in our prayers. 

1 Thessalonians 1:2

The Day

Every year on this day I go into a sentimental repose. I remember October 5, 1980 as though it was yesterday, a worship service in a rented facility in the northeast quadrant of Edmonton, Alberta. It was a Sunday afternoon, a special service with Conference Minister Rev David Braun (Rest in Peace) and dignitaries from Conference of Mennonites in Alberta (now Mennonite Church Alberta), guest speaker Rev Menno Epp (R.I.P.), Calgary, and send-off blessing by Rev Gary Harder (R.I.P.), pastor of the sponsoring congregation. The auditorium of Parkdale Elementary Junior High was filled with friends and relatives. Thirty-five persons signed on that day as charter members of Faith Mennonite Church, 25 by transfer from our mothering congregation, First Mennonite of Edmonton, and 10 by transfer from several other churches where they originated from. It was a day of celebration after a year of meetings and prayers and task groups. A “Committee for Church Extension” had been appointed by First Mennonite alongside my call to come to Edmonton to assist in an identified task, the birthing of a new congregation.

What memories. The spirit of that birth day cannot be contained by that one Sunday afternoon. My memory bank continues on immediately into the first weeks and months of life in that new church made up of young families, some older faith-filled cheerleaders, and a group of young adults somewhat self-directed making their presence known in so many ways, including the church fastball team (won a city-wide church league championship one year). [1982?]

One early problem still brings a smile to my face. We had committed to an organizational structure as required in order to become a registered assembly. A decision-making council was needed, and we agreed it would have six identified tasks. We asked for six volunteers; we got seven! So we cheerfully rebranded it a Council of Seven, with one member assigned “minister without portfolio.” Needless to say the forthcoming Council meetings and subsequent congregational meetings were full of laughter, some very capable members putting their energy to very productive church life.

Was it all fun and games? Not at all. It was also fun and work. Sunday morning worship services included a slate of rotating worship leaders, some already experienced in previous church life and others brand new at so noble a task, and of course I was the preacher most of the time! Every week I would meet in-person with the designated worship leader (none of this online email stuff) to plan upcoming Sunday service. It was considered a holy time, that preparatory teamwork always evident come Sunday morning. 

Another special blessing was the congregation’s provision of volunteer secretarial help. Secretary work was not a job; it was a volunteer opportunity. What a pleasure it was over the course of ten years to work with skilled persons who took pleasure providing communication which excelled in detail and spirit. For several years this secretary position also double-dutied as a call center to facilitate our church’s participation in a new Edmonton Food Bank getting started at that time.

Another fun work project comes to mind. We liked to think of ourselves as “the church that could” so one time we built a “House in a Weekend.” Five years into the life of this church we had purchased a building from another church. Rather than endless mortgage morsels it was decided to pay it off in one fell swoop! Us being blessed with several contractors, a building plan was laid out in bite-sized pieces and together with connections of our congregational chair who happened to be a land developer, everybody got busy securing donations for publicity, materials, services, etc. etc. lining up volunteers to help with successive stages of the build. Businesses, neighbors, and supporters from far and wide helped us to do it. I still remember Rev Braun, our beloved Conference Minister, coming up from Lethbridge for opening prayer 5:00 a.m. that Friday.

At the heart of the fun-work was the gift of our deacons. This being a church with young adults, some with interesting non-church connections, we had some interesting weddings. I still give thanks in the depth of my heart for the help of these deacons, mature Christians recognized and chosen for their important role as per Acts 6 and 1 Timothy 3. All marriage requests were met with my proviso that I would check with the deacons. I would explain that my service was on behalf of this congregation, and the deacons’ participation was needed in order for it to be properly announced and also the invite for them to continue in the church’s life. The deacons also understood my request that they be invited to the wedding even if they were not well known to the other wedding guests.

Then there were a few Silent Retreats. Thanks to the vision of one of our deacons who had become acquainted with the ministry of Church of the Savior in Washington, DC, [i] we became interested in the inner journey, especially important if our busyness was to continue in a meaningful manner. Urban life can become so hectic that it made sense to find some quiet especially for those in leadership. What a gift it was to me as pastor to receive this ministry from the deacons. I attended several retreats, learning a gift of listening and silence along with several other leaders in our otherwise lively bouncy congregation. Here I learned to relax among the pressures and sometimes 'inner obligations' of different preferences and personalities in the congregation. If leaders cannot “be still and know” (Psalm 46:10) how else can a God-anointed message be learned? Sermons can come out of silence much easier than slavish study and analysis, often enabling good Holy Spirit connection with the people, including some old fashioned gospel prods, rather than too much academia. I was helped to walk my spiritual journey along with the congregation and they with me.

The journey, the journey. Many years have elapsed. Now in retirement, in these last several years I have become involved with an Interfaith Council in this city of Calgary (yes quite worldly, a council which includes people of many differing faith traditions); and very recently also an ironic opportunity to become acquainted with some of my people from way back there well before the 1980's (definitely anti-worldly). Old Colony Mennonites, always opponents of new-fangled ideas and education and even historic opposition to comforts like rubber tires on their farm equipment 😞. Many of them recently have arrived back in Canada, landing in the welcoming province of Alberta, probably because of their enterprising hard-work reputation. So with large families they now contribute to the robust economy of this province. Meanwhile many of them are also encountering new understandings in their faith journey, meaning there are at least six denominational groupings among these 60,000 or so immigrants. [ii] Mennonites historically also not immune to denominational splits, a common feature of all faith traditions! 

This provides considerable reflective material for me (my thinker again)! Although my parents were Old Colony, they did not participate in their church's opposition to public education. They encouraged it! The message to us kids was "if we were interested, then we should go to school." Like most large families, there were different responses to this among my siblings. As a typical oldest child, I grabbed it, off to high school and then chased my dreams in Bible School (also found my wife there 😏), then University and Seminary. So outwardly this might suggest a parting of the ways. Not at all. I have always been a theological thinker, probably why I got called into pastoral ministry at too young an age. The conversations, the non-conversations, and some disagreements are still in our large family of teachers, truckers, farmers, social workers, activists, business owners, mechanics, and one preacher! Now in retirement I have suddenly been provided with opportunities for good conversations and friendship among many others of this background, people also on their continuing journey. The children and grandchildren of those early resistors are back in Canada, making a considerable contribution to my spiritual growth, especially after most of my adult lifetime spent in the cities. Interfaith and my dear Old Colony, two ends of my faith continuum. Interfaith is new, very refreshing and essential in today's world; and the Old Colony pilgrims, very tested and also important in these days of mental and physical diaspora.

My latest blogpost [iii] about coronavirus and lingering issues is more philosophical than these sentimental memories. It concludes, however, with a sentence which is a truth for all times and seasons - and writing styles. Last sentence of that post, “Bring it back to the Savior who was there before Covid, and still is.” That Savior has been with us, very present there in the beginnings of that church in the 1980s, and very present among the old and the new right here in 2024. Good reminder: when offering wise sayings and opinions on all things, I must make sure the tongue moves only after the appropriate silence.

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[i] Elizabeth O’Connor, Journey Inward, Journey Outward (New York: Harper and Row, 1968).

[ii] Estimate provided by Abe Janzen, Alberta Representative for the Canadian Foodgrains Bank. He identifies six church groups among the Low German immigrants: Old Colony, Sommerfelder; Bergthaler, Reinlander, EMMC, and Kleine Gemeinde.

[iii] Jacob Froese, “Seeing and Looking,” https://jcfroomthoughts.blogspot.com. September 22, 2024.

Seeing and Looking

¹ I lift up my eyes to the mountains—
    where does my help come from?
² My help comes from the Lord,
    the Maker of heaven and earth (Psalm 121).

Covid still seems to get the blame. Many have and continue to write about consequences of quarantine. The pandemic of 2019ff continues to be the scoundrel, the ascribed reason for all recent societal trends. Traffic is impatient, opinions rampant, mental health straining our health care systems, social media the place for personal exhibitionism, etc. etc. I am not convinced it is all a consequence of the recent pandemic. These current trends have been around for a while, like maybe forever.

In the Bible, during the ministry of Jesus, there were many encounters with people who were not well. Those who were sick or in trouble are the carriers of the story. When they come before Jesus; that becomes the occasion.  And the Word became flesh and lived among us ..(John 1:14). A more literal translation of 'lived among us' would read 'tabernacled', that meaning similar to the Old Testament 'place of meeting'; i.e. God among us. Even if we read the well-known narrative of Jesus’ birth in the Bethlehem stable followed by his early interest in things religious, asking good questions in the synagogue at age twelve, listen to his parables and the small talk of his slightly bewildered disciples wondering how this might impact their career plans (Mark 9:34), the story line would have become quite boring if there were not more.

The ‘more’ is his encounter with people where they were at. He met them in the nitty gritty of life, not just a bright wannabe professor. Those who were needy or ill became the focus of attention. We read about them because they were sick, or because of loud inappropriate questions, some because they were mute, some brought by desperate parents, some who were hurting themselves (demon possessed), and also simply children who didn’t sit quietly while adults wanted to listen to the sermon. Jesus paid full attention to them, taking a child in his arms and even chiding the adults to be a little more child-like (Matthew 18:4). These encounters are what become the wildfire reputation of Jesus come among us.

I am fascinated that Jesus does more than just keep on keeping on. I think today’s society, trying to ‘get back to normal’ after latest pandemic is frustrated because we are trying to keep on keeping on. Our hospitals are now short-staffed. The whole health care profession is strained. Churches are losing people and even good ministers are either hanging on or retiring while society looks for other things to do on Sunday mornings. Who wants to be a pastor if there are no people coming to church or if nothing happening? And who wants to be a health care professional if it is only about seniority and wages?  Imagine Jesus coming to this world and spending all his time sitting in synagogues discussing the meaning of the latest expansion of the Law - e.g. the 10 commandments by now expanded to 613. Boring.

Is it back to normal we want, or is it a new way? I recognize considerable ambivalences around me. Not known for ambivalence myself (more known for convictions 😏), like I do not like tattoos much, nor smart-ass logos on blackened car or pickup truck windows, PetSmart or other establishments catering to people who need dog therapy, nor Cruises or overseas learning tours even while touting environment concerns, and of course Christians trying to justify war! Quite opinionated I am perhaps, but to me these are examples of things that need to be considered alongside faith commitment to Jesus. Encounters with Jesus reach into the nitty gritty, not merely skin deep.

Good example some chapters later in that same gospel of John. As he went along, he saw a man blind from birth. ² His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” ³ “Neither this man nor his parents sinned,” said Jesus, “but this happened so that the works of God might be displayed in him.” (9:1-3).

This is not merely occasion of a Q&A. It is Q&A after Jesus instructed the man to go wash in a certain pool of Siloam, and he comes out seeing! First the healing and THEN the questions! Now the witnesses – the disciples, the neighbors, the Pharisees, the guy who got healed, and then also his parents. Parents in this case show good maturity, deferring questions to their son, “he is of age. He will speak for himself.”(:31). This is unlike many parents these days who need to explain everything on behalf of their children. Why not let someone who has just been healed speak for himself? His answer is simple, “Whether he is a sinner or not, I don’t know. One thing I do know. I was blind but now I see!” (:25b). Even with theological investigations going nowhere, the newly seeing man took the look which mattered. Looking to Jesus, “Lord, I believe” and he worshiped him (:38).

Photo: Ruth Bergen Braun

Seems to me this young man, among all the hoopla going on around him, looked up and  recognized the Source of his sight. Now he has a vantage which is larger than the disciples arguing about who among them is greatest, or Pharisees debating whether Jesus had overstepped his authority, or as we may still be wont to as we keep on keeping on, who is the most “Christian”? [i] This formerly blind man also offers a larger vantage to my above-stated opinions about today’s lifestyle shortcomings. Bring it back to the Savior who was there before Covid, and still is.

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[i] See editorial on this subject, Will Braun, “An Olive branch to conservatives,” Canadian Mennonite, September 2024, p.2.

Crowns Before the Throne

The twenty-four elders fall before the one who is seated on the throne and                     worship the one who lives for ever and ever; they cast their crowns before the throne (Revelation 4:10).

The topic of leadership is one that my thinker has never abandoned, even during the twenty years of prime professionalism (?) spent on the highways and byways of Canada and U.S. My enneagram scolds considerably about a certain driven-ness, which of course contributed to the mental condition which necessitated those many miles in my big truck. The memories of those miles and those friends are precious (I think there’s a song about that), and still contribute to trucking tidbits here, there and almost everywhere in these last years of blogging.[i]

Having been in a position of leadership for over half of my working years, that word still casts a long shadow. When I hear it spoken, whether in political or ecclesial context, I notice it usually elevates heart rates. Leadership is a tender and a scary topic. Even historians who have provided the course materials for college or university education may be harbingers of information usually including inspiration or lament. Those of us who are baby boomers, who have lived the good life after World War II, speak with considerable candor and freedom, opinions spoken either eloquently or ignorantly depending on education and political leaning. This morning my wife and I read an excellent little article “Complaint or Lament?”[ii] a reminder especially for people of faith, that complaining and trash talk only makes us part of the problem, while lament is the better way to be honest. Good reminder especially for us in our Western society. We live in democracy unless of course would-be dictators start getting elected. So far we can still think and talk about leadership from the vantage of the good life.

Recent events worldwide suggest that even thinking or talking (relationships) are stressed, or in fact under threat. Government is probably the first thing that comes to mind; its form oft-times the hue and cry of competing ideologies so boisterous that the moderate voice seems muted, not necessarily because anybody is doing the muting, but because the moderate perspective is kind of boring - not the loudest voices in the coffee shops or pubs, does not make good media clips. So we live in a rather insecure world. Russia is no longer communist, but present form of government is a dictatorship; North Korea and China are still communist, but also ruled by dictators – not pure communism as per Karl Marx; [iii] The United States is still a democracy, but latest presidential elections would suggest that noble character and clear-headedness is no longer a worthy platform to get elected on. Opponents are vilified and the populace is joining the smear. The British Commonwealth of Nations, still a monarchy, with individual countries selecting government by democracy. Given, however, the vulnerable state of democracy in many countries, the Commonwealth also not immune! Furthermore, the Monarchy is no longer an inspiring guiding force (family problems just like everybody else). Given this worldwide government phenomenon, democracy contains no guarantees. 

Government by capitalist motif does not work, as argued by Marx many years ago, and government by socialism also not, because the cooperative motif is elusive, as repeatedly demonstrated in last century or so in democratic countries. Therefore, we have a dearth of government models in the political realm. Is it perhaps better in the ecclesial? No: I shall go here a bit, but my bias will be obvious. 

Ecclesial is also a story of human structuring. Ecclesial is structure created to represent faith. Canada's current commonwealth monarchy is our political knit with ecclesia. Church of England, the King’s church (sentimentally the Queen’s church, Anglicanism), is the guiding light for Canada, and a purified version (Episcopalians, Wesleyans, Revivalists) for the United States. So we Canadians sing God Save the King, and the Americans stamp In God We Trust on their coins! This faith identification is actually North American colonialism. How about the Indigenous and African Americans? That is still discomforting for us. 😞 South America similar colonialism with the ecclesial equivalent being the Roman Catholic Church. Institutions, whether political or ecclesial, therefore are not the bona fide!

The limitation of institutions is spelled out in the Old Testament of the Bible. The called-to-faith people (read Abraham, Isaac, Jacob, Moses …) are nervous. The Judges are in charge - kind of - but there is corruption (investigations? court cases?). There is a delegation, “then all the elders of Israel gathered together and came to Samuel at Ramah, ⁵ and said to him, ‘You are old and your sons do not follow in your ways; appoint for us, then, a king to govern us, like other nations.’ ⁶ But the thing displeased Samuel when they said, ‘Give us a king to govern us.’ “(1 Samuel 8:4-6). In order to address these problems, Samuel is called upon. Interesting about Samuel, his leadership is not just one role. He had heard God calling him as a young boy, that got him a priestly role, but more than that, also recognized as a prophet. My Google search gives me Study.com, and adds a little more, “Samuel served as an important transition from the era of judges to the eventual monarchy used to govern the Israelites in the ancient history of Israel.” 

Interesting also, it is elders speaking to Samuel and they speak honestly, reminding him he’s old (like some elders in the U.S?). A consultation followed, decisions made, and further reading of the O.T. suggests that Samuel’s apprehensions were well advised. This was not a saving moment of O.T. history; it is a teaching, warning, learning moment. Kingships granted, but many of those later kings forgot their leadership responsibilities and began serving their own interests.

It would be foolish for me now to attempt a corrective - a reasonable and believable system of government. It is however not foolish to note something about leadership. Genuine leadership reaches up and beyond, definitely beyond religious or political systems. It encompasses the whole variety of components and contributions. Leadership is an organizing principle required among all peoples (meaning even us colonialists, indigenous, and immigrants). Veterinarians and horticulturists will tell us there is order and leadership also present among animals and plants. Our indigenous brothers and sisters know all about that. Multi-talented Samuel 'got it', thick-tongued Moses at a burning bush (Exodus 3:1), spoken to Isaiah in the temple (Isaiah 6), and it is announced to Jesus (Matthew 3:17; Luke 12:24), and fully recognized as one of the gifts needed in the community (1 Corinthians 12:7-11). 

It has been, is, and will be. Something old, something new? And something bigger, larger than any might have foreseen. Another sentence from our devotional writer, "human institutions lack the transforming power to save the world." Hopefully we will not be so busy arguing about the politics or the ecclesia that we miss the parousia (a seminary word, not a trucker's word 😆). 

Nobody can ignore the end. Note the epigraph at top. At the end of time, all earthly thrones, kings, presidents, along with all of us earthly citizens, must bow before the One seated on the throne.

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[i] “Seniors and Elders,” https://www.jcfroomthoughts.blogspot.com. November 3, 2022.

[ii] Graeme Lauber, “Complaint or Lament?” ReJoice! https://www.MennoMedia.org. July 17, 2024.

[iii] Karl Marx, Das Kapital (Hamburg: Verlag von Otto Meissner, 1867).

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Lesson from a Pen

Some months ago I was in our local library totally engrossed in a book, when the author hit upon a point I just needed to record somewhere. No pen!  Looking beside me I noticed I was in company of a young lady fully dressed in ‘modest clothes’ including hijab. Sensing English would be no problem for this young lady, also aware that most kids do not carry pens these days because it’s all laptops or ipads or devices, I asked her anyway. “Excuse me, would you have a pen I might borrow? I need to make note of something.” There was a shy smile, a dig into her purse, and in short order I was hard at work with pen and paper. She had what I needed. When my note-writing was done I elected not to disturb her, merely positioned pen close to her for obvious easy retrieval whenever, and I continued reading. Half an hour later (approximately) she was gone, pen still exactly where I had put it! Well, dear old thinker kicks in. This was not exactly a cheap pen. Should I chase her down somewhere perhaps among the library stacks to try to return the pen … or maybe just keep it? 😏 I chose the latter. This young lady had probably left the pen as a gift for this old man!

A deliberate gift? I am reminded of a recent incident on similar topic. One of our neighborhood shop owners provided free repair service for a vacuum cleaner which had been donated to a refugee family which my wife and I were involved with. He chose on the spot to add his charity to what he recognized as our charity. Takat is an occasion of charity which must not be passed up, as he explained to us. It is the third pillar in Islam and he ‘must do it’ if he wants to enter heaven! We now have some extra appreciation for one another as neighbors in this our community of Midnapore. I decided the young lady with the pen was probably on same page as our shopkeeper neighbor. I was a Takat recipient!

This is happening precisely as my retirement contains a considerable amount of involvement with immigrants, South Sudanese, Syrians, Ukrainians and others entering into our urban neighborhoods. Even as we try to discern good ways to facilitate hospitality for newcomers to our communities, I cannot but observe a caution which characterizes us Christians. We screen immigrants, we evaluate church programs and budgets almost like we evaluate politicians and our tax dollars. They are scrutinized against our personal comfort, making sure we do not waste money on bad causes. Fundraising has become the work of professionals, with financial advisors and stewardship consultants to help us not squander our wealth, still looking to retain as much as possible for - who knows what? This morning’s Bible reading was about the guy storing up treasures, and then at the end of his days, God said to him, ‘You fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?’ (Luke 12:20). Nothing new here, even for those who hardly ever read their Bible.

Stewardship is important for all of us hard-working faithful folk, and slowly I am learning that it's more than what each of us do with total assets or profiles, or whatever it is we call our money. Both the Quran and the Bible point to the importance of the ‘collection’ being not for patronage, but more akin to tithing. Patronage maintains the power and prestige of the patron through public giving of gifts, granting prestige (often advertised as sponsors) to the patron and of course material assistance to the other. Tithing, on other hand, is more a matter of redistribution of that which belongs to Allah – God. "Ay, there is the rub", as Shakespeare said once upon a time. This vantage requires neighborly thinking, private interests deferred to community.

I have now finished reading that book which required the note-taking - done reading but the contents not forgotten! [i] Fascinating, creative and oh so well written, this lifestyle/environment/stewardship topic is larger yet than I had it figured until now! The book is about Indigenous wisdom, Scientific knowledge, and the teachings of Plants. Robin Wall Kimmerer, the author, is a mother, scientist, university professor, and enrolled member of the Citizen Potawatomi Nation, New York State. Her book does not posit Christian or Indigenous or Muslim religious theology, but actually engages all of these and posits all of us on this Mother Earth needing to observe giant cedars and strawberries and animals as our oldest teachers. We, us human beings, have a reciprocal relationship with the rest of the living world. The great disaster, according to her, is that we have forgotten to listen to our teachers and the consequences are now all around us. She has left me with a big big big topic, quite akin to the Luke 12 passage quoted above.[ii] The things we have gathered or accomplished, whose will they be?

Even as Dr. Kimmerer leaves me with her prophetic discomfort there is also an undeniable winsomeness in her tone which is easy and hope-filled. She writes like a plain old fashioned mother, my mother even! Mom always had a living room full of potted plants. In her last several years she would sit in her living room chair, with flowers and greenery that breathed life and pleasure for any of us who might want to come and sit a while. And it was also an 'unofficial fact' which my siblings and I whispered about, mom listened to and she spoke with her plants!

I cannot but smile, still thinking of the young Muslim lady in the library who left her pen on my table. It's nice to think she was probably committed to the Takat picture which included my convenience rather than merely her own.

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[i] Robin Wall Kimmerer, Braiding Sweetgrass (Minneapolis: Milkweed Editions, 2013).

[ii] And also akin to another read on similar topic, Steven Charleston, The Four Vision Quests of Jesus (New York: Morehouse Publishing, 2015).

Crying Help

It is not too often that inspiration is received at AGM’s (Annual General Meetings). After an almost lifetime of dutiful attendance and/or reporting at these things I confess my expectations kind of minimal. Surprise, I just caught some inspiration that will not go away, and it happened smack dab in the middle of such an assembly here in our city of Calgary. And it was not a church meeting! It was more than that! It happened May 30 at duly announced annual meeting of Calgary Interfaith Council.

This one was labeled as AGM Plus. 'Plus' was the only variable from announcement of previous meetings, anticipated agenda the usual review of the year’s activities and a look into some plans for the following year. With respectful attention to this year’s hosts, shoes were removed and head coverings donned, normal protocol at the Gurdwara Guru Nanak Sikh Centre. The full dinner served compliments of this community could not be ignored; perhaps that was the Plus? Delicious!

And the inspiration? It came along after the delicious meal, after land acknowledgement and opening prayers, once down to business at hand. Our Chairperson, Dr Harjot Kaur Singh, addressing the group regarding last year’s events, included account of some ‘extra meetings’ necessitated shortly after the October 7 terrorist attacks on Israel which then led to Israeli retaliatory attacks on Gaza which we see, read and hear about every day. Given CIC's purpose statement as drawn up in 2017 "to build a more just and respectful Calgary through: Deepening relationships across faith traditions; Celebrating diversity; and Learning from and about each other," Dr. Singh spoke clearly about mandate for the Board to “sit with one another” even amid the stress of differing faith representatives to do exactly what is the declared purpose. I remember her words, “Just when we realized we were getting nowhere with our resolve, we received request from our Mayor to join in.” The mayor attended an interfaith prayer meeting. It was an offer of help, and obviously also asking for help, herself experiencing political pushback thanks to a ceremonial decision she had made. This is what became the impetus, a new atmosphere for faith leaders to provide important municipal leadership. In short order they became a working team, and a helpful statement emerged.[i]

Needless to say the surprising civic involvement of this Interfaith Board has stimulated a spiritual throb not only in the interfaith community but also municipal politics in this city. I think of a passage in my sacred text (as my Bible gets labeled in these circles): Galatians 5:9 “A little yeast leavens the whole batch..." Faith communities of considerable variety seem to be pleased with this positive neighborly witness. Indigenous, Jewish, Christian, Muslim, Sikh, Hindu, B’hai and others of our interfaith community are collaborating. Community agony is better than community anger. Together we are sharing a Calgary-based message with our city and with national and indeed international neighbors.

These faith leaders are to be commended. They sat down because they knew they should, and even as the differences loomed high among them our mayor got involved, and it then became what can only be described as a sacred gathering. It is people of faith in a timely manner claiming what is at the heart of us all. Inspiration on this occasion was slightly beyond the good planning. I call it Holy Spirit power.

Once again this is a season of politics in Alberta. The New Democrats (NDP) are selecting a new leader in preparation for the 2027 election. Tonight one of the candidates was hosting a Q and A session. Very experienced and very impressively she fielded questions from all corners and walks of life. But one question she failed on. Asked about her take on present day Antisemitism and Islamophobia, she became unfocused and diplomatic. I suggested in Zoom chat that she check out the statement recently created by Calgary Interfaith Council – definitely better than the political strategies touted by politicians and media every day; definitely closer to the answer! 

Why not ask Yahweh, Allah, Creator God to perform that wonder working yeastly power instead of forging another armaments deal. Interfaith has the Faith answer.

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[i] Ryan, Jessica, https://www.calgaryinterfaithcouncil.org/our-shared-voice-during-this-time-of-conflict.15 March, 2024.

An Overlap of History

It was billed as another learning tour to rural Alberta. This second occasion after an earlier visit to Two Hills and surrounding community contained a suggestion from our group leaders. “Why not utilize our carpool time as a bit of mix and match, ride in different cars going place to place.” Good idea. So five repeaters of the first trip and nine first timers became the mix. It’s a new day and a new group. Who says a second tour must be repeat of the first?

The main reason for this second excursion was at invitation of the people we had visited last time. Our first visit to these immigrant Mennonites was a get-to-know-you occasion. And now we had the invite to come again, meaning that the first was not a big intrusion, just a short visit with good memories. Kommt wada, a common statement of welcome among Low German Mennonites.

Most of us in this tour group are urban Mennonites. We are those who have adapted to ‘ways of the world,’ including higher education. Education does interesting things. To our rural hosts we are probably characterized as ‘the learned ones.’ We the visitors probably do not see ourselves in so generic a way. We are a mix of school teachers, preachers, administrators, and medical professionals including nurses and a doctor. From our vantage our hosts may be perceived as the ‘unlearned ones,’ whose migrant lifestyle has recently landed them in Alberta! [i] That also would be oversimplified. They too have variety, unique stories and a unique lineage which brings them here. Besides faith practice and a history of moves and economic interests, politics will be waiting in the wings even if we don’t immediately posit those questions!

History has always received a bit of thumbs down among my cronies, probably because most of us in the education pursuit were pointing toward careers, useful things like teacher training, health care either nurses or doctors (the really smart ones😊), technology or business. History was kind of a long-haired pursuit for those who didn’t care for useful education!  Anyway, however it got labeled, my undergraduate journey favored some history options, making it a minor just below the major, religious studies, which eventually led to my calling (Career? My interests a little out of the ordinary among all my practical minded friends). Yesterday on that tour, we were a bunch of those early students now 50 or 60 years later, visiting businesses, churches, and schools operating with that minimal education perspective which we had fought our way out of. Now they were our hosts! There is something Back to the Future about this. We the old educated ones marveling at all the things being accomplished by those who may or may not have completed eighth grade.

The discipline of history also has specialties. Among both amateur and professionals there are those who know how to spell out details; others more inclined to notice and describe themes that come out of those back-there details along with implications for present and future. Although not a professional nor even quite an amateur historian, I recognize my own interpretive yen, and probably why I am an eager participant in this second visit. As a preacher, and as one whose faith journey started in and among the Old Colonists of the Russian Mennonites, I find it natural to observe and perhaps identify a few trends here. Still the nescheah as per nickname when I was a kid, here goes; a few thematics (?) from this thinker.

Diligence. It was everywhere. We visited a factory; owner and C.E.O. with minimal education, but incredible qualifications and confidence. He knows his business, knows what needs fabricating and why and how to do it and who should do it. Our tour started with this hospitable owner, a cheerful plant manager and many welders and cutters and painters and foremen and office personnel. I saw no Union or Health and Safety (HSR) representatives – seemingly unnecessary when everybody is on same page about best and safest way to get things done (wages were not a talking point). We visited churches, three rural locations; our hosts all church leaders who had taken time off their day jobs to serve as our tour guides (no pastoral salaries here). This fact was cordially and matter-of-factly stated only in response to one of our questioners, not to make a political or theological point. Although I did not take a survey, I know beyond a doubt that us visitors are of similar mindset. Mostly retirees, we also represent diligence, some good track records of expertise and success, whether in education, social services, business, medicine. Good work is more important than the wages we make. Not too many freeloaders here!

Pride. Although Mennonites often poke jokes at one another about being proud of our humility, I saw pride everywhere, not only in the Q and A sessions, but when conversing in our cars moving one place to next in our tour schedule. We speak about our children in their professional and other pursuits, possibly not mentioning the ones we grieve about. We review our career paths making sure it is understood, and if perceived safe to the listening ear, perhaps some reference to a disappointment or two. The underbelly of diligence among Mennonites is that failures are hard to deal with. We prefer successes. One hosting minister spoke with deep pride about his sixteen-year-old son who recently successfully managed his business (11 employees) on their farmyard for two weeks while he attended a church convention in Mexico. Myself a Saskatchewan farm boy, I marveled at his son, I ‘got it’ easily. [ii] Also I remember an additional feature of this topic. In my day, among those ‘adult’ responsibilities our parents made sure we didn’t get too proud of our great accomplishments. Come to think of it, I should have asked this dad if his son knew he was proud of him. 😏

Still a common characteristic, we try to live our lives responsibly, church prayer requests usually limited to safety for somebody on a trip, the sick and the dying, and praise God for a son or daughter who just got a PhD! [Admittedly there are differences here. In these rural churches, the Old Colony and the Rheinlander do not go into such sharing time during worship at all!] Whatever the worship style, I maintain that stoicism is standard fare among most of us Caucasian Mennonites. We do not mention the mentally ill or failing marriages or spiritual doldrums. All of us have things to learn from our black or brown brothers and sisters in Africa or Latin America, sometimes addressing illness or the evil one right there in the worship service!

Also some surprises! One of our hosting bishops spoke with considerable candor acknowledging ongoing problems with alcoholism and addictions in their midst. This was honest humble communication. Spirit-led leaders know it important to think about and learn from one another regardless how sophisticated or simple we are in our urban or rural faith communities. This is a challenge faced by faith communities of all traditions. 1 Thessalonians 5 has something to say about that, And we urge you, beloved, to admonish the idlers, encourage the faint-hearted, help the weak, be patient with all of them (:14). Homegrown honesty can do all of us proud.

Preachers. As already noted these rural ‘brothers’ are minimally educated, but invested with considerable authority, totally committed and serving the felt needs of these rural churches. The Old Colony this year have a baptismal class of 43 all set for Pentecost, the Rheinlander and Kleine Gemeinde also with sizable groups. These three groupings, quite in character with denominationalism everywhere, also have slightly different theological emphases (O.C. baptism is the way to salvation and church membership, Rheinlander a rite “upon confession of faith in Jesus as Savior” also followed by membership, Kleine Gemeinde a similar faith confession but I do not know membership implications). All of these churches are full every Sunday - something for us visitors to think about, possibly even talk about in our carpool rides back to the city!

Most urban Mennonite churches, along with the mainline churches, in varying degrees are suffering a credibility gap. Baptismal classes? Is that a thing of the past? Many of today’s young adults admit to spiritual openness but find no faith invitation in their parents or present-day educated church leaders. Ouch! Visiting these country cousins is an occasion of humble confession especially for those of us in faith communities more aligned with today’s progressive theology while slowly forgetting the rites of Christian faith. When we don’t have those faith celebrations we look for consultants and webinars to help us understand things rather than seeking the Lord’s guidance. Bring back the catechism.

Protestantism, which emphasizes authority residing in the pulpit, is becoming a go-to among Mennonite churches, meaning that even while faltering we look for a good preacher as the solution. Therefore churches at this time are vulnerable to this subtle and compromising shift. Many in our midst do not know that we are neither Catholic or Protestant. [iii] Hiring the right preacher is a Protestant pattern which we have incorporated into our urban professional mindsets. We need to read some history about that. A visit among these country cousins has been a good reminder of what the church is all about.

The early church began after an outpouring of the Spirit on that fiftieth day after Easter. That outpouring is available still but comes only as we the faith community bow in humility before the Lord our God, whether that be in Edmonton, Toronto, or Two Hills. One scripture on topic comes from a hardy fisherman become disciple become the Apostle Peter: To the elders among you, I appeal as a fellow elder and a witness of Christ’s sufferings who also will share in the glory to be revealed: Be shepherds of God’s flock that is under your care, watching over them—not because you must, but because you are willing, as God wants you to be; not pursuing dishonest gain, but eager to serve; not lording it over those entrusted to you, but being examples to the flock (1 Peter 5:1-3).

These visits have been a great opportunity for urban and rural Mennonites to learn from one another, and to claim all that God has availed for us. We have much in common. Praise the Lord!

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[i] I described something of that first trip in an earlier blog almost a year ago, Froese, Jacob (2023) “Solutions Outside the Lines,” Thoughts from my Room, June 17. Available at: https://www.jcfroomthoughts.blogspot.com.

[ii] “Extensions Beyond,” Ibid. April 20, 2024.

[iii] Walter Klaassen, Anabaptism: Neither Catholic nor Protestant (Waterloo, ON: Conrad Press, 1978). See also first in a podcast series, Loewen, William. "Martin Luther and the Niesinck Convent" (S1E1), Free Radicals Podcast, 2 Jan. 2024, https://www.freeradicalspod.com.